Montesquieu"s Vision of Uncertainty and Modernity in Political Philosophy (Studies in Social and Political Theory, 21) by Christopher Sparks

Cover of: Montesquieu

Published by Edwin Mellen Press .

Written in English

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Subjects:

  • Political science & theory,
  • Social & political philosophy,
  • Political Philosophy,
  • Political Science (General),
  • Social Science,
  • Politics / Current Events,
  • Science/Mathematics,
  • History & Theory - General,
  • General,
  • Political,
  • Statistics,
  • 1689-1755,
  • Contributions in political sci,
  • Montesquieu, Charles de Second,
  • Political science,
  • Uncertainty,
  • baron de,

Book details

The Physical Object
FormatHardcover
Number of Pages239
ID Numbers
Open LibraryOL10971933M
ISBN 100773479767
ISBN 109780773479760

Download Montesquieu"s Vision of Uncertainty and Modernity in Political Philosophy (Studies in Social and Political Theory, 21)

Study of Enlightenment philosopher Montesquieu's theories of politics and uncertainty from a postmodernist perspective.

In the light of Montesquieu's thought, Sparks (politics, U. of North London, England) examines the issue of the constant uncertainties of political life as against modern people's need for certainty in political action to secure and improve their by: 4.

Get this from a library. Montesquieu's vision of uncertainty and modernity in political philosophy. [Christopher Sparks]. Montesquieu, Law and Freedom: Montesquieu wants to capture the “spirit of the law” and submit them to a scientific quieu distinguishes the various positive laws and the universal law of which the first are only special cases: the law (positive) means a rule established to ensure the security and freedom, rule appears as an extended specification, as an expression of human.

Cambridge Core - Political Theory - Montesquieu's Liberalism and the Problem of Universal Politics - by Keegan Callanan Skip to main content We use cookies to distinguish you from other users and to provide you with a better experience on our : Keegan Callanan.

This first comprehensive commentary on The Spirit of the Laws uncovers and explicates the plan of Montesquieu's famous but baffling treatise. Pangle brings to light Montesquieu's rethinking of the philosophical groundwork of liberalism, showing how The Spirit of the Laws enlarges and enriches the liberal conception of natural right by means of a new appeal to History as the source of basic norms.

Charles-Louis de Secondat, Baron de La Brède et de Montesquieu, was a well-known French philosopher in the early s. Baron de Montesquieu wasn't directly involved in the development of the United States Constitution, but his views on government were integral in providing the framework for the separation of powers.

Baron Montesquieu’s ideas were particularly important for shaping America's understanding of liberty, property, voluntary arrangements, and the role of government.

So I thought I would write a super-condensed version of some of Montesquieu’s key ideas, not as a substitute for reading his work, but as an appetizer to convince potential readers that more attention to him may.

a similarity between Locke's and Montesquieu's political philosophy is what. a concept of natural rights: life liberty and property, state of nature is full of violence and conflict. if a ruler does not grant life, liberty, and property to the citizens, the government can be overthrown. He is the author and editor of a number of Polish books, among the latest are: Reason, Freedom, Responsibility: A Study in the History of Ideas in Modern and Contemporary Philosophical Thought (Lublin ), Lectures in Political Philosophy (Lublin ), Uncertainty and Philosophy () and Three Studies on Metaphysics, Memory and Democracy.

His biggest and most influential book is The Spirit of the Laws. Montesquieu was part of the French Enlightenment movement, contributing to the Encyclopaedia which was the collaborative achievement of the thinkers of French Enlightenment.

Montesquieu used a vision of universal laws of nature as the basis for laws of history. Modern political philosophy, in effect, with its social contract, arrives at nothing more than the democratization and depreciation of the ancient norm.

Montesquieu, by contrast, sought to dispense with this dichotomy by means of a doctrine of republicanism, issuing from the doctrine concerning the natural laws such as he sets forth in the.

Had Tocqueville only written the Democracy as a response to his era, with all its political transformations and disputes, the book would not occupy the place that it does in the cannon of political theory.

Tocquevillewas also a historian, arguably the earliest modern historian of political thought. This is the book you need to understand the tensions between the universalist claims of any "liberal" order (liberal in the broad sense that defines a certain through-line of English and French political thought) and the necessary and indeed persistent differences in local character, customs, history, tradition, and (yes, it's Montesquieu) geography (!).Reviews: 1.

2 ‘Finishing’ may be over-optimistic, especially in modern times. Montesquieu is in some ways the worst enemy of his own ideas. Plamenatz has observed truly, ‘The Spirit of the Laws is a long book, but not nearly as long as it seems. No book so well written, and with so much that is excellent in it, was ever so liable to weary the reader’ — and, it should be added, so liable to.

In addition to the secondary literature cited in notes 7–8, above, see Lowenthal, David, “ Book I of Montesquieu's Spirit of the Laws,” American Political Science Rev no. 2 (): –98; Waddicor, Mark H., Montesquieu and the Philosophy of Natural Law (The Hague: Martinus Nijhoff, ), 65 – 99; Goldzinck, Jean, “Sur le.

Montesquieu wrote the book, "Separation of Powers" where he discusses the facts that no government or person should have complete power.

Basically he was saying that there should be no kings or queens, and especially no absolute monarchy. This was because he thought absolute rulers could get over-excited and become bad rulers. Sparks, C. Montesquieu's vision of uncertainty and modernity in political philosophy. Lewiston NY: E. Mellen Press.

Thompson, C. John Adams's Machiavellian Moment. The Review of Politics, 57(3), Walsh, P. Jefferson's Vacant Lands and Bolívar's "Desierto": Two Applications of Montesquieu's Thought to the. The Spirit of the Laws—Montesquieu’s huge, complex, and enormously influential work—is considered one of the central texts of the Enlightenment, laying the foundation for the liberally democratic political regimes that were to embody its his penetrating analysis, Thomas L.

Pangle brilliantly argues that the inherently theological project of Enlightenment liberalism is made Reviews: 1. The essential political writings of Montesquieu--a substantial abridgment of The Spirit of the Laws, plus judicious selections from The Persian Letters and Considerations of the Romans' Greatness and Decline--are masterfully translated by Melvin Richter.

Prefaced by a new fifty-page introduction by Richter for this revised edition, The Selected Political Writings displays the genius and. Montesquieu’s Political Scott Bibby. New York: Palgrave MacMillan, Part of Palgrave’s Recovering Political Philosophy series, Andrew Scott Bibby’s Montesquieu’s Political Economy presents the French philosopher as a liberal who defends private property, liberty, and religion rather than as a defender of monarchial privilege.

Featuring in-the-field reports as well as deep analysis, Sexton’s book is not just the story of the most unexpected and divisive election in modern political history. It is also a sobering chronicle of our democracy’s political polarization—a result of our self-constructed, technologically-assisted echo chambers.” (Goodreads).

This spiritual uncertainty lead Descartes to attempt constructing “a bastion of reason against the terrifying God of nominalism, a bastion that could provide not only individual certainty and security, and not only mitigate or eliminate the incommodities of nature, but also bring an end to the religious and political strife that were tearing.

Montesquieu's The Spirit of Laws is one of a handful of classic works of political philosophy deserving a fresh reading every generation.

The product of immense erudition, Montesquieu's treatise has captured since its first printing () the imagination of an impressive array of intellectuals including Rousseau, Voltaire, Beccaria, Madison, Hamilton, Jefferson, Herder, Siey_s, Manufacturer: Rowman & Littlefield Publishers.

Get this from a library. Montesquieu's science of politics: essays on the Spirit of laws. [David Wallace Carrithers; Michael A Mosher; Paul Anthony Rahe;] -- In what constitutes the only English-language collection of essays ever dedicated to the analysis of Montesquieu's contributions to political science, the contributors review some of the most vexing.

Montesquieu's Philosophy of Liberalism: A Commentary on The Spirit of the Laws [Pangle, Thomas L.] on *FREE* shipping on qualifying offers. Montesquieu's Philosophy of Liberalism: A Commentary on The Spirit of the LawsReviews: 4. Microsoft Word - Author: William B. Allen Subject: Montesquieu's Philosophy of Liberalism (Review of) Keywords: Montesquieu (Charles le Secondat, baron de), Spiriti of the Laws, Esprit des lois, Liberalism Created Date: 2/8/ PM.

Zygmunt Bauman, philosopher and sociologist of the political left, and Nick Land both hold the posthumanist, naturalist conception of modernity.

Both Bauman and Land take the best of the Marxist tradition; that is, an awareness of capitalism as a sort of ruthless profit-optimizing hyper-object—in other words, an assemblage—let loose on the.

This article explores the uses of Greek literature, philosophy, and politics in contemporary political theory. It explains that, since the second half of the 20th century, the study and deployment of Greek texts in political theory has served four interrelated projects: (1) to underscore political theory’s roots as an embedded and politically relevant practice; (2) to show that the history.

Christopher Sparks, Montesquieu s Vision of Uncertainty and Modernity in Political Philosophy (Edwin Mellen Press: Lewiston, NY, ), xlix + pp., $, ISBN 0 7. The title of this work suggests a study of Montesquieu's political philosophy, especially his views or 'vision' about uncertainty and modernity.

In fact Pro. Political philosophy is quite an incredibly broad topic which can go back at least two millennia, so obviously there would be tons of stuffs to read in this field. You need to greatly narrow down your criteria.

From A to Ž (Aristotle to Žižek) you. This in no way denies that modern liberal democracy is founded on a political philosophy of inclusion.

Rule of the people, by the people, for the people; and where “people” is supposed to mean (unlike in earlier days) everybody (without the unspoken restrictions of yesteryear)—including peasants, women, slaves—this offers the spectacle.

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Thelma Z. Lavine George Mason University. ABSTRACT: Habermas' social philosophy can now be perceived in its oppositional structures and their symbolic meaning. His repetition of structural opposition finds its expression in the symbolism which pervades The Philosophic Discourse of Modernity in the opposition between the dreaded myth.

Montesquieu equated religious tolerance with reason. Since no religious beliefs could be supported by reason alone all religious beliefs should be regarded as equal (equally useless) Like most of the members of the French Enlightenment Montesquieu was most familiar with the corrupt Catholic church of France.

Montesquieu shared the antipathy toward all religion common to the French. Philosophy: By Movement / School > Modern > Modernism. Modernism refers to a reforming movement in art, architecture, music, literature and the applied arts during the late 19th Century and early 20th is no specifically Modernist movement in Philosophy, but rather Modernism refers to a movement within the arts which had some influence over later philosophical thought.

Exposing the religious roots of our ostensibly godless age, Michael Allen Gillespie reveals in this landmark study that modernity is much less secular than conventional wisdom suggests.

Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning moderns sought not to eliminate religion but to support a new view of religion and its place in. 2 days ago  Confucianism is above all an ethics, and as an ethics it is tied intimately with political philosophy.

Graham describes the crucial period in the classical age as one of fundamental change and uncertainty, one in which the established social and political order was breaking down.

Each philosophy responded by offering a diagnosis and a cure—a dao (way or path) out of the turmoil. Christopher Sparks, Montesquieu's Vision of Uncertainty and Modernity in Political Philosophy, in History of Political Thought (U.K.), vol.

XXII, “The Closing of the American Jurisprudential Mind,” review of Robert Clinton, God and Man in the Law, in Review of Politics, vol. 62, Current research, and medium-term agenda.

Aryeh Botwinick is Professor of Political Science at Temple University. He is the author of Skepticism, Belief, and the Modern: Maimonides to Nietzsche, Postmodernism and Democratic Theory, and of two other m E. Connolly is Professor of Political Science at The Johns Hopkins University.

He is the author, most recently, of Why I Am Not a Secularist, The Ethos of Pluralization, and. Widely hailed as one of the most significant works in modern political philosophy, John Rawls's Political Liberalism () defended a powerful vision of society that respects reasonable ways of life, both religious and secular.

These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and. This imaginative thought-experiment makes for both imaginative drama and a good lesson in logic, in moral and political philosophy, in “how to read a book,” and in the history of early modern thought.

Kreeft, Peter I Surf, Therefore I Am. This is the first book about surfing ever written by a philosopher.1 day ago  “Confronting Modernity Means Overcoming Humanism.” Charlie Smith critiques human hubris and considers a more humble, grounded set of approaches: “In a world of immense uncertainty, a number of disparate thinkers are embracing uncertainty as the basis for a new way of seeing the world.

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